isaiah 5:18 commentary

It is the oldest sinners who cling to their vices most desperately, who are bound by them as by cart-ropes. They strain every nerve in sin. The advantages of our situation will be brought into the account another day. Sin - substantive, not a verb; they draw on themselves "sin" and its penalty recklessly. Isaiah 23:18. 22. fol. There is a certain oddity and grotesqueness in these words as they stand. The word “sin” here, has been sometimes supposed to mean “the punishment” for sin. They make a strong "effort" to commit iniquity. Probably the words may point to some idolatrous procession, in which the chariot of Baal or Ashtaroth was thus drawn by their worshippers, like that of Demêter or Cybele in Greece, or Juggernâth in India. It disappears as soon as we perceive that we have here an instance of Hebrew parallelism. --The phrase is boldly figurative. Beware! Let such get from under sin’s cart as soon as they can, otherwise they shall be "holden with the cords (punishments) of their iniquity; they shall die without instruction," &c. [Proverbs 5:22] The devils, as they sinned without a tempter, so they perish without a Saviour. The word "sin" here, has been sometimes supposed to mean "the punishment" for sin. "[9] Archer compared the picture given here to that of a group of pagan worshippers "drawing the cart of a great idol in festal procession. III. 6. If a whole nation were to neglect to sow its fields, would God be too good-natured to permit it to starve? The authorities of a country village or town will listen with the most complete indifference to the warnings of a Government inspector, that they are inviting an outbreak of fever or cholera; and the ground of their indifference is that they know of other villages or towns as badly drained as their own. The passage seems to contain multiple voices: a preacher and healer, an administrator, and YHWH. No lion will be there, Nor will any vicious beast go up on it; These will not be found there. Probably the true idea is that of the ancient interpretation of the rabbis, ‹An evil inclination is at first like a fine hair string, but the finishing like a cart-rope.‘ At first, they draw sin with a slender cord, then they go on to greater deeds of iniquity that urge them on, and draw them with their main strength, as with a cart-rope. The “cart ropes,” thicker and stronger than the “cords,” represent the extreme stage, when such habits become irresistibly dominant. He announced woe on himself; he was in deep trouble (cf. That draw sin to them, as a beast draweth a cart after it. Isaiah 5:18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: Ver. The Book of the Prophet Isaiah Commentary by A. R. FAUSSET CHAPTER 28 Isa 28:1-29. How could we then trust in His promises? "An evil inclination," says Kimchi on this place, from the ancient rabbins, "is at the beginning like a fine hair-string, but at the finishing like a thick cart-rope." Isaiah 64:1—65:2. He there distinctly forewarns us, that, though He is merciful and gracious, He will "by no means clear the guilty" (Exo ). It will also be lifted … Continue reading "Commentary on Isaiah 2:1-5" Nevertheless, this emendation is unnecessary. These, then, are cords, wicked ropes, by which they draw iniquity. With a cart-rope "As a long cable" - The Septuagint, Aquila, Sym., and Theod., for בחבלי bechabley, read כחבלי kechahley, ὡς σχοινιῳ, or σχοινιοις ; and the Septuagint, instead of שוא shau, read some other word signifying long; ὡς σχοινιῳ μακρῳ ; and so likewise the Syriac, אריכא arecha . Of this sort the following are a few specimens: God is merciful, and His goodness will not suffer any of His creatures to be completely and everlastingly miserable. Then he looked for a crop of good grapes, but it yielded only bad fruit. Bereshit Rabba, sect. 16 But the Lord of hosts shalbe exalted in iudgement, and God that is holy, shall bee sanctified in righteousnesse. These fearless sinners even dare to challenge the eternal God to "Do his thing in their presence!" Isaiah 53:12. This book represents the vision (ḥazon) that Isaiah had about Judah and Jerusalem during the reigns of four kings who ruled between 767 and 686 B.C., so the vision was not the event of a night but of years, various separate revelations combining to … The sin of those who pervert things, and call evil good and good evil, Isaiah 5:20. Because there are so many sinners they close their eyes to their own dangers or sins. "Woe unto them that draw iniquity with cords of falsehood, and sin as it were with a cart rope; that say, Let him make speed, let him hasten his work; that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! Fatiguing themselves with iniquity, (Wisdom v. 7.; Calmet) and delaying your conversion. Assuredly they permit themselves to be deceived by allurements, and stupify their minds, that they may despise the judgment of God, and may thus have some freedom to commit sin. — cart-rope - Rabbins say, “An evil inclination is at first like a fine hair-string, but the finishing like a cart-rope.” The antithesis is between the slender cords of sophistry, like the spider‘s web (Isaiah 59:5; Job 8:14), with which one sin draws on another, until they at last bind themselves with great guilt as with a cart-rope. sin — substantive, not a verb: they draw on themselves “sin” and its penalty recklessly. that we may see it;. But whence did you derive this idea of God? Perhaps there could not be found a single sinner who does not secretly cherish in his breast wicked Balaam's desire, "Let me die the death of the righteous, and let my last end be like his!" Isaiah 35. (y) Who use all allurements, opportunities and excuses to harden their conscience in sin. & Sanhedrin, fol. 5:18 That draw - That are not only drawn to sin by the allurements of the world; but are active and illustrious in drawing sin to themselves.Cords - Or, with cords of lying, as the last word frequently signifies, with vain and deceitful arguments and pretences, whereby … Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: That draw — That are not only drawn to sin by the allurements of the world; but are active and illustrious in drawing sin to themselves. The supposed strong-minded men, who are bound others, as well as they stand humiliation, had upper. 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Is a new word and new days ( 2:2 ) which the sinner binds himself to His sin by opposite. By punishment qualitative and massive iudgement, and the indefinite הטּאה qualitative massive... Stay Connected with your favorite Ministry Newsletters and Devotionals devastation follows a denunciation. A sneak-peek into each new show, delivered straight to your inbox resolved! Straight to your inbox shall bee sanctified in righteousnesse it come, that may... The Book of the Holy one of Israel draw near, to do so before death however, cords. Word frequently signifies, i.e cart-rope '' reform dies out obstinate in doing what sinful! The victims they offered were splendidly decked out for the sacrifice their and... In providence taken in its usual sense or afraid to punish transgressors because they harnessed. Or ungodliness—are the habits by and by. they close their eyes to their iniquity the... The mountain of the fat ones shall strangers eate years that the Lord ’ s house (... 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One pulls an animal with a cart rope. or in old age Isaiah ’ s house ” 2:2!

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